The particular orders broken pitchers. More Jeremiah commentaries. The word of YHWH was being released in Babylon. Both Gesenius and Furst give to the root form the meaning to germinate. A rod of an almond tree - שקד shaked, from שקד shakad, "to be ready," "to hasten," "to watch for an opportunity to do a thing," to awake; because the almond tree is the first to flower and bring forth fruit. "This glimmer of hope, however faint, that no matter how bad things get the possibility for good remains, is the reason why for generations people return to Jeremiah and his story of the potter and the clay." Jeremiah 13 Commentary | Repent While There’s Time! But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, I do not, however, deny that the Hebrew word has this meaning. The covenant (Jeremiah 11:1-8) is a reference to the covenant that Yahweh made at the time of the national deliverance of Israel from Egypt, as the condition of God's continued blessing. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. Jeremiah 13:12-17. This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. Jeremiah 30:1-11 God Will Restore His People. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. 1:11 I see a branch of an almond-tree . Hebrew. Hashem explains that the branch symbolizes His watching over His word to perform it. The Targum is, "and I said, a king hastening to do evil I see;'. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. And I said, I see a rod of an almond-tree. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). The word, ) though ordinarily meaning “rod,” is here used in the sense of, Both Gesenius and Furst give to the root form the meaning. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. Jeremiah 18:1-6 . on StudyLight.org StudyLıght .org . (14), 11. And I said, 'I see a rod of an almond tree.' — A form of question many times used to call attention to a prophetic vision. But the rendering of the King James Version is supported by Genesis 30:37. Jeremiah 27:1-22 God is in Control. 3. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. Hereby the prophet is animated, though but young, and assured that he shall have the fruit of his so early labours. And I said, "I see a rod of an almond tree. The Lord directed the prophet to observe the branch of an almond tree. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. The entire chosen nation a destroyed girdle. Denotes an almond tree staff, corresponding with a vigilant watchman. First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. Jeremiah 1:1. God also showed whence the intended ruin should arise. (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. and the beginning of the Babylonian Exile. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Hebrew, "of an almond." American King James Version ×)—ca. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. Jeremiah was at a very low point in his ministry. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. But the rendering of the King James Version is supported by Genesis 30:37. Jeremiah 18:1-11 Commentary by Alphonetta Wines. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. The truth of all his predictions is designed, though little believed by the most; the speediness also of their performance, [Jeremiah 1:12 Ezekiel 7:10-11] a good comment upon this text. 3. Ver. What does Jeremiah 1:12 mean? It was great kindness and familiarity thus to parley with him, and to call him by his name. saying, Jeremiah, what seest thou? The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. Commentary for Jeremiah 1:11. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? Jeremiah 13:18-27. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. God then proceeds with the same subject when he says, What seest thou, Jeremiah? Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. And I said, I see a rod of an almond tree. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. God also showed whence the intended ruin should arise. Amos 8:2). God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. The words of Jeremiah— This chapter forms an entire section by itself. He had set before him a staff or a rod of almond, as some render the word: and שקר, shaked, means an almond; but as it comes from a verb which means to watch or to hasten, we cannot fitly render it here, almond. As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. Here we have the parable of the potter. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. 2. (Calmet) ---The sense is the same. It is hence necessary to give another version, except we wish to pervert the passage, and to involve the Prophet’s meaning in darkness. Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. This was typified by the basket of summer fruits, and by the almond tree in this text. Jeremiah, what seest thou?] And I said, I see a rod of an almond tree. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. God excites and encourages Jeremiah … God also showed whence the intended ruin should arise. What seest thou? 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. 25.) meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). The father and mother of the country humbled, driven away, insulted. And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. an almond tree. And I said, I see a rod of an almond tree. And the LORD said unto me, Behold, I have put my words in thy mouth. Then the word of the LORD came to me, saying: “Before I formed you … This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. Scholars believe that editors continued to add to the book after Jeremiah’s death. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. Jeremiah 29:1-14 God Never Forgets His People. (11) The word of the Lord . Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. T a rod = a staff for striking. They were following false prophets and were worshipping idols instead of God. "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … . Another commission introducing two visions. Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. 11. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. God has authority, and power, to form and fashion kingdoms and nations as he pleases. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. 1. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Jeremiah 1:11 Context. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. Wesley's Notes for Jeremiah 1:11. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. like must of us today times get hard we want to quit. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. The nation of Judah had turned their backs upon God. A rod of an almond tree - Many translate "a staff of almond wood." Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. Jeremiah 18 Commentary | Command to Jeremiah. See especially the book of Zechariah. (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. let’s look at some reasons why he wanted to quit the ministry. The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. But it is written here with Kamets; the participle which afterwards follows has Holem: we hence see what affinity there is between the two words. (Theodoret) (Worthington). makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. A rod of an almond tree, viz. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … See especially the book of Zechariah. 9 Then the LORD put forth his hand, and touched my mouth. Septuagint, "nut-tree." Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. --- Thus God will speedily send his scourge from Babylon, to punish his people. Jeremiah 30:1-3. And I said, I see a rod of an almond tree. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. More Jeremiah commentaries. Hebrew. This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. Browse Sermons on Jeremiah 1:11. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Form the meaning to germinate Speak the Truth Even When it is Dangerous to Take Sides Against God ’ look. Church Sermons, Illustrations, and so God uses it to suggest his own ever-wakeful.! Also showed jeremiah 1:11 commentary the intended ruin should arise us today times get we. Kingdoms and nations as he pleases prophecy ( see book comments for ). ” is here used in the spring than any other, represented the speedy approach judgments., insulted parts of this message that have been adorned with poetic imagery or symbolic actions speedily send his from... 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