Mosiah2 had used the interpreters to translate the Jaredite plates and publish them to the Nephites. More About 16 Stones. Ammon, who aided the return of the people of King Limhi, was familiar with the abilities of a seer and the functioning of the interpreters. Some proposed theories about the identity of Gazelem are summarized by the quotations below. It discusses the full context of Alma’s words, the Jaredite secret combinations and their oaths, Gazelem’s seer stone, and the Nephite interpreters. of Joseph Smith, among other things. These quotations serve as a representative sample of their number and variety. Perhaps the sealed portion was buried with the interpreters and Mosiah1 found them together. This article will also interpret Gazelem to be the name of the servant. However, we can make several deductions with confidence. that ye keep them, Michael Hubbard Mackay and Nicholas J. Frederick, Joseph Smith’s Seer Stones (Salt Lake City: Deseret Book/Provo, UT: Religious Studies Center-Brigham Young University, 2016), 103. 3 (1969): 69–83. However, the first instance of secret combinations is notable because Moroni included many details of its establishment, mentioned the oaths, inserted his own commentary, and added a warning about secret combinations to latter-day readers.39 This beginning was in the days of Jared, the son of Omer, five generations from the original Jared. If he didn’t, the prospects for survival under the reign of Akish weren’t very good. And the Lord said: His reference to Gazelem originated within that discussion. If the Lord revealed the oaths proximate to the same time they happened in Jaredite history, the association between Alma’s discussion with Helaman and these historical events is strengthened. One reason is that there are numerous instances in the text of the expression “my servant ”: my servant Abinadi (Mosiah 26:15), my servant Amulek (Alma 8:29), my servant Samuel the Lamanite (3 Nephi 23:9), my servant John (Ether 4:16). Besides the time of Jared and Akish, there are five other times when secret combinations are mentioned, which are also candidates for when Gazelem lived: (1) The reign of Heth, 8 generations from the original Jared: “Heth began to embrace the secret plans again of old,” killed his father, and commanded his people to kill the prophets (Ether 9:26–29). The substitution of “Gazelam” for Joseph’s name in the Doctrine and Covenants reinforced the perception that it was a prophecy of Joseph. After introducing the history of the Jaredites’ secret combinations, it appears that Alma quoted two scriptural passages.17 His source text is not available to us.18 Neither did Alma specify where the words came from. The word “directors” was replaced with “interpreters” in the 1920 LDS edition of the Book of Mormon. See Helaman 6:24, Moses 5:29. Non-specific groups of “prophets” are mentioned seven times, but none of the prophets are named except Ether.36 Even the brother of Jared isn’t named. Mark Ashurst-McGee, A Pathway to Prophethood: Joseph Smith Junior as Rodsman, Village Seer, and Judeo-Christian Prophet (MA Thesis, Utah State University, 2000). The Lord’s hand pierces the veil, and touches the sixteen stones one by one. Similarly, the prophet Lehi also received specific revelations from the Lord in a dream — when he was told to flee Jerusalem, eventually journeying to the seashore. 64. Mackay and Frederick, Joseph Smith’s Seer Stones, 105–106. William Wines Phelps, “The Funeral Sermon,” MS, 13 June 1866, Church History Library. Jared’s brother, astounded, falls to the ground. The exciting journey of faith in 16 Stones comes to life in a time fraught with persecution. Another reason is that if the name of the stone were Gazelem, we would expect the word order to be different, with the indefinite a stone preceding its name (something like “I will prepare unto my servant a stone, Gazelem”). And for this cause did king Benjamin keep them, that they should not come unto the world”. Alma referred to both instruments via the two quotations (above) to describe that process. I will bring forth out of darkness unto light The exciting journey of faith in16 Stones comes to life in a time fraught with persecution. yea, their secret abominations have been brought out of darkness See also Alma 63:12. Throughout this paper this individual will simply be referred to as “Alma.”. 2. that I may discover unto them the works of their brethren, The word “Jaredite” is never used in the Book of Mormon but is used in this article. He is determined to go on a quest to find an artifact from The Book of Mormon – the 16 Jaredite stones —in hopes to protect the Saints from further danger. Ether 3:1. Recommendations Similar to 16 Stones. Matthew Roper, “A Fragment from the Unabridged Record of Ether,” http://etherscave.blogspot.com/2014/10/a-fragment-from-unabridged-record-of.html, September 19, 2017. And now my son, these directors were prepared Upcoming Movie on Trail of Book of Mormon artifact. 16 Stones [Blu-ray]: Amazon.sg: Movies & TV Shows. Helaman was told to freely teach the Nephites the consequences of these. Action & Adventure. Complexities in the English Language of the Book of Mormon — 2015, Moses 1 in Its Ancient Context (#31 – 42), http://etherscave.blogspot.com/2014/10/a-fragment-from-unabridged-record-of.html, https://www.fairmormon.org/conference/august-2012/piercing-the-veil-temple-worship-in-the-lost-116-pages, http://www.josephsmithpapers.org/bc-jsp/content/jsp/images/content/library/pdf/chart7.pdf, Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. However, this prophecy includes more than just the Nephites; it also predicts that a knowledge of the Jaredite secret combinations will come to “every nation which shall hereafter possess the land.” Hence Joseph Smith’s translation of the Book of Mormon and our knowledge of its contents, especially Moroni’s abridgement of the Book of Ether, continues its fulfillment in our day. However these questions are answered, for the sake of this discussion it only matters that Mosiah2 was a seer who used the interpreters to translate the 24 Jaredite plates, then publish them. Some important points for understanding this concept are summarized below: The text indicates that Gazelem was a Jaredite prophet, that he lived among the Jaredites at a time when they had begun to indulge in secret combinations, and that a seer stone had enabled him to reveal those secret combinations to the righteous Jaredites. 65. (Alma 37:24–26), This second Jaredite quotation has three important parts. 50. Royal Skousen has argued from a linguistic and textual standpoint that Gazelem is probably the name of a person and not the name of a stone. Interpreter Foundation is not owned, controlled by or affiliated with The Church of Jesus Christ of Latter-day Saints. 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