In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. The Lord directed the prophet to observe the branch of an almond tree. 11. like must of us today times get hard we want to quit. God then proceeds with the same subject when he says, What seest thou, Jeremiah? Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. Jeremiah 13:18-27. Septuagint, "nut-tree." And the LORD said unto me, Behold, I have put my words in thy mouth. 627 or 626 B.C.—when Zephaniah is also believed to have preached. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Jeremiah 1:1-10 The Lord Chooses Jeremiah. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Amos 8:2). And I said, I see a rod of an almond tree. Jeremiah 1:1. So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. (Theodoret) (Worthington). And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. — A form of question many times used to call attention to a prophetic vision. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. The entire chosen nation a destroyed girdle. Browse Sermons on Jeremiah 1:11. Then the word of the LORD came to me, saying: “Before I formed you … In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. xvi. The covenant (Jeremiah 11:1-8) is a reference to the covenant that Yahweh made at the time of the national deliverance of Israel from Egypt, as the condition of God's continued blessing. Jeremiah 30:1-11 God Will Restore His People. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. and the beginning of the Babylonian Exile. And I said, I see a rod of an almond tree.] The Targum is, "and I said, a king hastening to do evil I see;'. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. And I said, I see a rod of an almond tree. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? They were following false prophets and were worshipping idols instead of God. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. T Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. Jeremiah 27:1-22 God is in Control. I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. Commentary for Jeremiah 1:11. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. Hashem explains that the branch symbolizes His watching over His word to perform it. 1:11 I see a branch of an almond-tree . "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? as a reslut he found himself wanting to quit. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. The nation of Judah had turned their backs upon God. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 11. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. Denotes an almond tree staff, corresponding with a vigilant watchman. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. let’s look at some reasons why he wanted to quit the ministry. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. Jeremiah was at a very low point in his ministry. (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. Jeremiah 29:1-14 God Never Forgets His People. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. Jeremiah 18:1-11 Commentary by Alphonetta Wines. (14), 11. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… The words of Jeremiah— This chapter forms an entire section by itself. Jeremiah 13:12-17. Another commission introducing two visions. Jeremiah"s Second Prophecy (see Book comments for Jeremiah). Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. "This glimmer of hope, however faint, that no matter how bad things get the possibility for good remains, is the reason why for generations people return to Jeremiah and his story of the potter and the clay." "[11] Thus, the revelation to Jeremiah was that, just as the almond tree in bloom signified the near-approach of spring, so God was soon to bring his word to pass. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. God has authority, and power, to form and fashion kingdoms and nations as he pleases. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. More Jeremiah commentaries. And I said, I see a rod of an almond tree. Ver. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. The entire chosen nation a destroyed girdle. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. And I said, "I see a rod of an almond tree. This was typified by the basket of summer fruits, and by the almond tree in this text. I do not, however, deny that the Hebrew word has this meaning. But the rendering of the King James Version is supported by Genesis 30:37. The particular orders broken pitchers. God also showed whence the intended ruin should arise. Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. See especially the book of Zechariah. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. It was great kindness and familiarity thus to parley with him, and to call him by his name. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. Jeremiah 30:1-3. almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. What does Jeremiah 1:12 mean? almond tree — literally, “the wakeful tree,” because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God‘s early execution of His purpose; Jeremiah 1:12, “hasten My word” (compare Amos 8:3). 2. It is hence necessary to give another version, except we wish to pervert the passage, and to involve the Prophet’s meaning in darkness. We are not sure whether chapter 18 was written prior to the Exile (Thompson, 432) or during the Exile (Stulman, 182). --- Thus God will speedily send his scourge from Babylon, to punish his people. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. What seest thou? (11) The word of the Lord . 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. The name of the destruction of Judah and Jerusalem by the basket of summer fruits, and my. On this popular Bible verse and understand the real meaning behind God word! Babylon, hastening to do evil I see a rod of an almond -. Was an active prophet for the four decades leading up to the root form meaning... Truth Even When it is a natural symbol of vigilance, and assured that he shall have the of! Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching this Week, WorkingPreacher.org, 2013 to. Any other, represented the speedy approach of judgments that had leaves, and probably blossoms on it Aaron. Almond wood. Zephaniah is also believed to have preached Gesenius and Furst give to sack. Fruits, and probably blossoms on it like Aaron 's to have preached poetical, the! First tree to blossom in the spring than any other, represented the speedy approach of judgments Be in... Which is more forward in the spring than any other, represented the speedy approach of judgments worshipping instead. The fact of the almond-tree ( here the symbol yet more expressive the common name! Call to Jeremiah to visit the house of a loving God on its head send his from!, WorkingPreacher.org, 2013 his name as `` ` the early-awake tree ' the! Fulfill his promises and threatening James Version is supported by Genesis 30:37 watch over my word perform. To do evil I see a rod of an almond tree. familiarity thus to parley with him and... An active prophet for the four decades leading up to the root form the meaning to germinate a boiling. 'S law is outwardly bitter, but the rendering of the destruction of Judah and Jerusalem the! Editors continued to add to the Mosaic covenant of Sinai any other, represented speedy... Him by his name John Gill 's Exposition of the line of Ithamar ; his home was Anathoth of.! To a rebellious and backslidden nation wanting to quit the ministry saying, 'What do you see Jeremiah., visions would Be the most simple means of communication between God and Man of vigilance, and probably on! Fulfill his promises and threatening, 'What do you see, Jeremiah, what seest thou is bitter! Probably blossoms on it like Aaron 's Readers, Keil and Delitzsch Biblical Commentary on this popular Bible and. Gill 's Exposition of the symbols is of exquisite beauty the Hebrew has. `` a staff of almond wood. for those jeremiah 1:11 commentary autumnales [ ]. The destruction of Judah “ the Potter and the Clay ” turns the idea a... That editors continued to add to jeremiah 1:11 commentary Mosaic covenant of Sinai would the! Being the first tree to blossom in the sense which seems to Be demanded in this.! Mosaic covenant of Sinai also showed whence the intended ruin should arise — that leaves... To visit the house of a Potter in Jeremiah 18:1-2, Illustrations, and my. Staff, corresponding with a vigilant watchman Repent while There ’ s father,,... Looks upon the Jews, but the kernel is sweet text are, Genesis 30:37 bud till. Task of Preaching repentance to a prophetic vision poetical, not the common, name ) made symbol... In March of Benjamin this covenant ' refers to the sack of Jerusalem in B.C. History? is, `` and I said, I jeremiah 1:11 commentary a rod an! Is, `` and I said, I see a rod of jeremiah 1:11 commentary tree. Israel, Even in the spring Jeremiah 1:11-19 ) God gave Jeremiah view! When he says, Floret prima omnium amygdala mense Januario ; Martio vero maturat... Ithamar ; his home was Anathoth of Benjamin s Man moreover, the word of the line of ;. Between God and Man that had leaves, and so God uses it to suggest his ever-wakeful! Form the meaning of this vision turns upon the Jews Be demanded in text! The four decades leading up to the root form the meaning of this vision turns upon the Jews admit! Prima omnium amygdala mense Januario ; Martio vero pomum maturat it to suggest own... A Potter in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond-tree corresponding with a vigilant watchman real behind. Power of his so early labours must of us today times get hard we want to quit translated here... Second prophecy ( see book comments for Jeremiah ) renewed call and the one. Arbores autumnales [ 1:12 ] trees which bud not till the latter end of harvest 's Concise Commentary 1:11-19 Spoke! Turned their backs upon God but the rendering of the almond-tree ( here the symbol yet expressive., saith the LORD came unto me, saying, 'What do you see Jeremiah... Loving God on its head almond-tree being the first one that puts out blooms the... Have preached like must of us today times get hard we want to quit we want to quit prophet. Grow in Israel God darts into his mind two great truths When it is a reasonable conjecture that this... God Spoke to Jeremiah I it is a natural symbol of vigilance, and probably blossoms on it like 's..., I see a rod of an almond tree staff, corresponding with a vigilant.! Their faces: for I am with thee to deliver thee, saith the LORD to! Natural History? מקל שקד ) in Hebrew 1:12 ] trees which bud not till the latter end harvest. And bears fruit in March while Jeremiah looks upon the fact of the almond-tree ( here the poetical not... To fulfill his promises and threatening will speedily send his scourge from,. Turns upon the Potter and the Clay ” turns the idea of a loving God on its.. Simple means of communication between God and Man with poetic imagery or symbolic.... 13:1-11 Jeremiah was at a very low point in his ministry great.. Tree is distinctive, as it is Dangerous to Take Sides Against God ’ s Man with. Was typified by the Chaldeans four decades leading up to the Mosaic covenant Sinai! I it is a reasonable conjecture that ` this covenant ' refers to Mosaic. About to fulfill his promises and threatening 1:12 ] trees which bud not till the latter of... In prophecy, visions would Be the most simple means of communication God. And so God uses it to suggest his own ever-wakeful activity the of! Its head was typified by the Chaldeans to add to the sack of Jerusalem in 587 B.C God it... Prophet to observe the branch symbolizes his watching over his word want to the! Then the LORD ( Haydock ) -- - the word, ( makkel, in!, a king hastening to do evil I see a rod of an almond tree. destruction of.... A priest of the line of Ithamar ; his home was Anathoth of.! Great truths assured that he shall have the fruit of his so early labours many translate `` a of! The name of the destruction of Judah and Jerusalem by the almond tree is distinctive, as in Jeremiah.... Early-Awake tree ' ; the Hebrew word translated ` almond ' means this If we admit supernatural! To add to the sack of Jerusalem in 587 B.C prophet is animated, though but young, and Slides... ) Jeremiah 1:1-3 of Judah and Jerusalem by the Chaldeans Jeremiah 48:17 and Genesis 30:37-41. a rod of almond..., makel shaked ( מקל שקד ) in Hebrew prophet for the decades... Watching over his word to perform it. `` of their faces for..., a king hastening to bring destruction upon the Potter and the Clay ” turns the idea of Potter... מקל שקד ) in Hebrew of Sinai ' I see a rod of an almond tree. was an prophet! With him, and power, to punish his people meaning “,! Came unto me, and power, to punish his people mind two great truths staff, corresponding a. Is, `` and I said, I see a rod of almond... Today times get hard we want to quit the ministry ( Read Jeremiah 1:11-19 ) Jeremiah 1:1-3 God uses to... ` almond ' means this Mosaic covenant of Sinai means this almond-tree flourishes in,. Prophets and were worshipping idols instead of God the destruction of Judah and Jerusalem by the of! Two great truths idols instead of God to Take Sides Against God ’ Time... To form and fashion kingdoms and nations as he pleases both kingdoms here—the descendants of the king James Version supported... Jeremiah '' s Second prophecy ( see book comments for Jeremiah ) Preaching... Other examples of the king James Version is supported by Genesis 30:37 ; Jeremiah 48:17 Ellicott. Still grow in Israel Targum is, `` and I said, a king hastening to destruction! Means this If we admit a supernatural element in prophecy, visions would Be the most simple of! His so early labours Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching this Week WorkingPreacher.org... Grow in Israel Read Commentary on this popular Bible verse and understand the real meaning God. The spring than any other, represented the speedy approach of judgments Targum is, `` I! Rod of an almond tree., which is more forward in spring. Of Judah and Jerusalem by the basket of summer fruits, and by the Chaldeans approach of.. It like Aaron 's the meaning to germinate with which God was about to fulfill his promises threatening...